Lenin on the woman questiontamoxifen und alkohol


That is wrong, quite wrong! But our work for the revolution must be complete. If we were to be deterred by fear of that from doing what is correct and necessary, we might as well become Indian Stylites. Nor on the men who run petticoat and get entrapped by every young woman. Social equality for women was, of course, a principle needing no discussion for communists.

She and Lenin had their famous conversations on the woman question (given in part below and on page 80) in 1920. Our national sections still lack a correct understanding of this matter. A woman communist is a member of the Party just as a man communist, with equal rights and duties. Why have we never had as many women as men in the Party – not at any time in Soviet Russia? The first proletarian dictatorship is a real pioneer in establishing social equality for women. The poor peasant women, the petty bourgeois – they, too, are the prey of capitalism, and more so than ever since the war. It is of great influence on what closely concerns the masses, how they can be won, how made enthusiastic. “That danger is present in everything that we do and say. That questions of sex and marriage are understood not as part of the large social question?

It is a part of the revolution. “There we have it! It was brought forward, but no decision arrived at.

In relations between man and man, between man and woman, feelings and thoughts are becoming revolutionised. Freudian theory is the modern fashion. Luster That not only endangers clarity on that question itself, it muddles the thoughts, the class-consciousness of proletarian women generally.“Last and not least. This masked respect for bourgeois morality seems to me just as repulsive as poking about in sexual matters. – to be a special revolutionary militant section, as organising them and publishing a factory paper for them. I know them. It is easily comprehensible that the very involved complex of problems brought into existence should occupy the mind of the youth, as well as of women. That does not square with the revolution.“The revolution demands concentration, increase of forces.
We demonstrate thereby that we recognise these needs, and are sensible of the humiliation of the woman, the privileges of the man. Think of all the suffering and deprivations they bore. It is not that nor any other reformist swindle. Now all the thoughts of women comrades, of the women of the working people, must be directed towards the proletarian revolution. Nevertheless, we must not close our eyes to the fact that the Party must have bodies, working groups, commissions, committees, bureaus or whatever you like, whose particular duty it is to arouse the masses of women workers, to bring them into contact with the Party, and to keep them under Its influence. They are, and remain, mistakes. But the healthy part became corrupted and degenerate.“Besides, the question of prostitutes will give rise to many serious problems here. There is so much hypocrisy and narrow-mindedness in it.

From the masses, from individuals. But working women comrades discuss sexual problems and the question of forms of marriage in the past, present and future. We must train those whom we arouse and win, and equip them for the proletarian class struggle under the leadership of the Communist Party.
It is, mainly, a hobby of the intellectuals and of the sections nearest them. It sanctifies venality, degradation, filth. I am thinking not only of proletarian women, whether they work in the factory or at home. The most widely read brochure is, I believe, the pamphlet of a young Viennese woman comrade on the sexual problem. The matter is still in a complete chaotic ferment.

To that were added the effects of the revolution. I know the life of the worker, and not only from books. Communism will not bring asceticism, but joy of life, power of life, and a satisfied love life will help to do that. But what about the training and clarity of principle of these men and women comrades? Their occasional recognition of the necessity and value of a powerful, clear-headed communist women’s movement is a platonic verbal recognition, not the constant care and obligation of the Party.”“Agitation and propaganda work among women, their awakening and revolutionisation, is regarded as an incidental matter, as an affair which only concerns women comrades. With all our energy, you may believe that. And I wouldn’t bet on the reliability, the endurance in struggle of those women who confuse their personal romances with politics. The old master right of the man still lives in secret. Such questions are part of the women question.”Lenin glanced at the clock. And every real Marxist analysis of any important section of the ideological superstructure of society, of a predominating social phenomenon, must lead to an analysis of bourgeois society and of its property basis, must end in the realisation, “this must be destroyed”.Lenin nodded laughingly. That does not impress us old people. In bourgeois practice it became the emancipation of the flesh. Many of them work day and night in the Party or among the masses of the proletariat, the peasants, the Red Army. paperback with no marks, good overall; some fading; 1934 . That is true.

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